The Theology of Beauty
Nov 30th, 2008 Posted in Insights from Study | no comment »11/30/08 Insights from Study Have you ever been emailed one of those Powerpoint slideshows with the spectacular scenes of nature’s beauty, backed up by beautiful, uplifting music? They always remind me that being attuned to nature’s beauty is a sign of God’s good work in our world. Because of this I’m often moved to tears of gratitude for Him.
Of what use is the captured joy in seeing the beauty of nature to the evolutionary process? None. Beauty does not evolve – it’s simply there and always has been. It’s not scientifically necessary in the propagation of the human species for a human being to enjoy a sunset. We can’t witness the delicate display of a bird’s wing feathers at the moment they splay out beautifully to stop the bird’s forward motion – yet when we see a camera’s stop-action display of such a wonder, we are in awe of it. The scientist can describe what a drop of water does when it hits the surface of a lake, but he cannot begin to tell us why he finds it beautiful. Where does this awe come from?
We who experience creation through its Creator rather than merely from its scientific measurement know why something as useless as beauty touches us so warmly somewhere inside. It’s because the Creator wants us to know that there’s more to His plan than what we experience with our senses. If Mysticism could teach only one thing, it would be that the super-sensory experience of God comes much closer to reality than anything we can rely on here on this side of eternity. Life goes well beyond this world, and any evidence of that realm strikes us deeply inside. We ache in tears to return, like a traveler yearns to be home for Christmas.
Yet if we aspire to study beauty – or art, or emotion, or inspiration, or spirituality – we are thought to be dreamers with our heads in the clouds. Why? Because the immeasurable brings us close to the Transcendent, in that both inhabit the realm of the unexplainable. This must be discouraged under the premise that only the explainable can exist, and whatever is to be considered real must be proven first.
But what we know deep inside cannot be that easily repressed. For we know beauty when we see it, and we don’t care if it can’t be measured or categorized or explained by science. Beauty touches a chord inside and resonates our heartstrings. Beauty may be useless in the fight-or-flight, survival-of-the-fittest world, but it’s a useful call to the world beyond this one; a promise greater than things lost and a hope of things to be again. As Hegel says: “Beauty is merely the Spiritual making itself known sensuously.” Because God is present in everything, there is beauty in everything. When it pops out at you suddenly, this latent beauty is a nod from God. It uplifts and comforts, and hints even to the most secular among us that all is not what it seems – all is much more than it seems.





