The Light in the Woods

2/28/10 Inspirations                  Meditation, contemplation, scripture study, litany and liturgy – all processes done to remove the world from our thoughts long enough to bring the Creator to the forefront are things good for peace of mind. But to acquire pure inner peace that lasts because it becomes the nature of our spirit, this is the ultimate comfort state.

We begin by ascribing all that is to God. We see Him as a loving God, ever merciful and ever forgiving. Only this kind of God makes us worthy of this kind of love. Then we acknowledge that if we give over our lives to God first and foremost, we will not only honor Him but gain for ourselves knowledge and grace through a new perception of His ongoing gifts to mankind. We will see too the nature of God’s reality – the kingdom to which we were born and still wait for our faulty, worldly perception to catch up to.

We live assured of pure joy, and we catch glimpses of this waiting reality. Through God’s loving attention we get heightened sensory input triggered by seeing the things around us in a fresh, God-toward way. The more attuned we are to things that are important to God, the more willing we are to receive these gifts from Him, and the more adept we are at appreciating them.

This, finally, is how we maintain a constant inner peace – by armoring ourselves against worldly strife with our focus on the bliss of reality that’s being covered up by worldly influences. When we recognize the joy of God, we immerse our spirits in Him to the point where we can exist happily even within the stress of our daily lives. This is inner peace, available to all.

2/28/10 Insights from Study              I have a prayer that God loves. I made it up under the inspiration of God Himself and thousands of words of God-lovers who have loved Him before me. If I should find myself suddenly without anything else to call my own, my prayer will still bring me where I need to go. If my enemies chase me to the far ends of the Earth, I can carry my prayer with me without burden. If I have no food or water, I can still present my prayer to God; I will find either sustenance for my body, for my spirit, or for both. If I must lie out in the cold and dark, I can always bring out my prayer and wear it like a comforting blanket. I have no fear of the future, for my future doesn’t stop with my death. The reason I know this is that whenever I take out my prayer and offer it up to the Creator, I keep getting the same response: “I will see to it all”. God loves my prayer because I’ve learned it from Him and I accept its truth with all I have. He responds with all He has, and He has so very, very much.

2/27/10 Spiritual Presentations           I love You my God, for making it clear that You are here, You know me well, and You love me enough to let me know something about it. I must have prayed sincerely and properly for the release of my pain, because it happened immediately and decisively. Much more than my healing, I value how You have given me Your word, letting me know that it’s right to believe, to ask, and to offer.

I worship You and I honor those mystics who have come before me. They have told of their experiences as well as they could, and You have guided me to study their lesson. All this love is not lost on me. Thank You for Your love – I want, more than anyone but You can know, to have the chance to pour out my love to You in return. I promise to take every opportunity to do this, and still, as always, I ask for Your help in every aspect of my life to be whatever pleases You.

You created me as Your child. Everything You do is for my good, even pain. I don’t need to know nor am I likely to find out what purpose you have for my pain. Sometimes I feel like it’s there so that I can know great relief when the pain passes. Sometimes pain reminds me of all the things in my life that can be painful but aren’t, because of Your mercy. Sometimes my pain makes me compassionate towards the pain others are going through. Even when the agony goes on despite my prayers, I at least have a higher comfort – that of knowing I am accepting of Your plan without complaint; proof that I hold You in higher esteem than I hold myself.

2/14/10 Insights from Prayer         I’m convinced that if more of us understood the beauty of a divine relationship the world could start to heal. I can’t imagine being scared of a one-on-one relationship with the Creator, but apparently many of us are. We tend to be more comfortable in groups – groups of like race, religion, gender, causes, economic class, location, interests. All these things are fine to consider, but they make us dependent, and dependent on the wrong things.

Sometimes our groupings hold us back from the one thing that can easily bring us joy – a relationship with our Creator. We often look to a group to help us gain this very thing, and often go away disappointed. A union with God is not a group activity. It is much too special to be anything but an individual commitment. That’s because each of us is specially-made and, in the eyes of God, uniquely loved.

If you really think this over, it’s quite an awesome arrangement. We each have the power of God at our disposal, just for the asking. We are worthy of the asking, for not only are we God’s children, but God is extremely involved in our welfare. He likes for us to put our dependence on Him, because He knows He’s all for our good.

This is intentionally simplified; there are many other considerations. But the point here is that we would be so much happier if we let God do for us what He would like to do. It’s so simple if we start thinking interiorly – that is, with our willing reception of supernatural grace. We often don’t realize how much we desire God; how lost we feel and how homesick we are. Only when we give our selves over to Him do we then realize what we’ve been given and how much better things are when these graces are fully appreciated.

Let’s not substitute something less for the best we already have. Let’s turn to the divine instead of our human groupings to realize our potential joy. God is available to you every second you live. Your relationship with Him is up to you – something you will know how to seek out because your desire for it is always within you. Stand alone and turn inside yourself to experience the ecstasy of God.

 2/7/10 Reflections             Everything is the way it is because that’s how God wants it. Save the whale, stop global warming – do what you will, the outcome is still whatever is God’s plan. You can be a force for good, but that’s your interpretation of what is needed; unless this is the same as what your Creator deems necessary it will count for nothing. That’s just the way it is, and God keeps dropping hints that we might want to limit our interference in it for our own good. Still we insist on taking over. So what if we’re extremely incompetent? At least we feel good about ourselves!

But maybe feeling good about ourselves is not such a worthy goal. For some of us, feeling good about ourselves is another form of greedy self-regard because we do things out of human pride; circumventing the will of God. Since we do impact nature we are charged with not abusing it. But for some, that’s the green light to go to the other extreme – denying the use of nature when it should be used, being a gift from God.

Most people don’t factor in God’s wishes when taking up a cause, some on the premise that God’s wishes are unknown but surely must conform to theirs; some on the premise that there is no God so it’s all up to them. But this is the Creator Himself they are dismissing – how much simpler and more beneficial it would be to acknowledge that there is a supernatural plan in place; to concede that the care of the Earth has been in God’s hands and will continue to be this way on into eternity. No matter what we do or don’t do, His effect will be what decides the Earth’s fate. Study as we might, all we will find is the mechanics of how God is fulfilling His plan.

Put that way, we might be induced to set aside the hype and the panic talk. We might each consider getting back to the spiritual meaning behind what we do. We can succeed by being partners in God’s master plan instead of failing by conceitedly fighting against it.

2/3/10 Insights from Study           No matter where you are on the religious spectrum, how far you’ve gone on your spiritual journey, or what sins you still hold in your heart – one thing you can always do is take a second to consult God before starting a task. No matter how small or large the endeavor, or how public the place, you can always discreetly put it before God to ask for His counsel and to promise to act according to His will.

You don’t have to wait for an answer – just by doing the asking you remind yourself of the joy of servanthood, and you honor God by your humility. Anything that brings you this close to God is beneficial, for it puts you in peak position to recognize God’s will for your work. This small exercise puts you in mind of God, possessing Him in both your worthiness and your humility working together.

It’s not a good-luck charm, because whether you succeed or fail depends on God’s will only. But it’s an acknowledgment that you desire that something important to you be within God’s master plan as well, and if it is His desire, that He lend you His power so to honor Him with your partnership. When He says you should ask so that you may be given, He speaks not only of material gifts but of good counsel. It’s such an easy thing to do and the reward is instantaneous – a feeling of closeness to the Creator and of being at oneness with Him and His plan.

1/5/10 Insights from Study            Yes, God created evil, but to Him it isn’t evil. We have come to see it so, but to God all of His creation is goodness. We are not God, and we see things through human perspective; not divine. We wouldn’t think of calling medicine evil because of its bitter taste, but when it comes to God we expect Him to arbitrate justice without pointing out sin. We expect God to extend His mercy without our having to concede we were wrong. We want His peace without admitting we brought about the conflict. We blame God for what we see as evil, but want Him to overlook consequences of sin, which is something of our own making. How is it we can choose to turn our backs on God, then turn around and blame Him for not preventing us from making a mess of things?

Earthquakes are not evil — they are a natural part of Earth’s regeneration process. When one swallows a car with your loved ones in it, an earthquake appears quite evil to you. But the earthquake did not sin against you, and God is not evil for not having prevented the deaths. If a hungry bear attacks your child, it isn’t because it is evil, nor is God remiss in creating the bear’s need to feed.

Only human beings can perceive God’s created things as evil, because only human beings can create sin out of good and accrue the consequences of their actions. It isn’t that evil is doled out to us as punishment in proportion to our sins so much as it’s that we are simply seeing life as a condition of imperfection. We “know” things as evil because we are used to ordering matters to our own specifications, and often they don’t co-operate.

We insist on exercising our free will and God allows that even when we harm ourselves by it. Unless we are mystics, we would not be willing to give up our free wills, even when we know we often use them with harmful results. Unless we are spiritually enlightened, we are unaware of all the cases where God has in fact intervened to save us. We are just as unaware of this as we are unaware of His reasons for permitting us to witness evil. Opportunity, correction, guidance, education, conversion, grace – all good things can appear to us as evil when directed by God’s hand, because we do not understand divine intellect. We cannot assimilate the intensity of God’s love for us and the steps He takes because of this love.

This is why mystics are always encouraging a person’s abandonment of will. It’s saying this: “I’m not divine and can only haltingly absorb divine reasoning. But if I make a point of accepting God’s will as good, no matter whether it seems to me to be loving or evil, I will certainly be at peace knowing my way won’t be wrong. If I unite my desires to God’s, even if I don’t understand them, I’m confident that I’m doing God’s will and showing Him love. And if I do this sincerely, humbly, and obediently, I will be shown by insight what I need to know, and be given the means to do what I need to do. When I am in sync with God all decisions are God’s, even the ones He has subjected to my free will.”

In this desire for union with God we’ll not only have assurance of following the path our Creator means for us to follow, but also we will have a more proper perception of the worldly, temporary nature of suffering and evil.

12/19/09 Inspirations               When it comes to the things of God, how much can we human beings really know? What portion of what our ancestors said is really true? Given what we know of the history of mankind, and through our own experiences of human nature, what are we to believe?

As in everything pertaining to the mystical life, the first thing necessary for reflection is to put God first, ahead of worldly considerations and human input, because through this door lies only what God desires for us to hear. That means mystics, because they come from many beliefs, must as always pare down dogma and build up intuition. As we honor the Creator, we honor His methods, which are shaped to the individual and are varied beyond our comprehension. Our trust is in God’s word to us and through others with God’s inspiration in our spirits.

Remembering that Devotional Mysticism is an attitude of worship and not a religion itself, we must also remember that it is a practice open to all faiths, all denominations, and all individuals – excluding no one, as does God. Many mystics are Christians, and many non-Christian mystics believe in Jesus. Because of the varied interpretations God gives us, a discussion of Jesus and mysticism, to be relevant to all mystics, starts out simplified in the masses and will be built upon by the individual from within his own belief system.

A mystic interpretation may be that in Jesus God was saying “I will meet you where you live. I will come to you; to be among you and within you. In doing this, I will show you the things that I admire so you can follow my wishes through your free will. I will show you that if all in this life is not pleasant, you can look with joy to your own resurrection. From My manifestation on your level – separated as you are from Me by deception – you will find I’m a loving God, a merciful God; dedicated to you even when you turn your back on Me. I teach you compassion for others; I show you your own weaknesses so you too can be merciful to My other children. I bring you the promise that I will keep coming to you asking for your love — being pleased anytime you show it and merciful anytime you don’t. In other words, I have the capacity to communicate with you, and I do it in many different ways – ways that conform to what you can relate to. You call these manifestations of Myself by the names that mean something to you – Son of God, nature, Jesus, miracle, inspiration, Holy Spirit, co-incidence – because if my glory is beyond you I can have no real meaning for you. I am first your Creator, and I care for you in many ways while you’re away from me. Nothing pleases me more than that you would wait patiently for me with total confidence, see what I am to you, dedicate yourself to my will, and most of all love me with all you have.”

The important thing is that God can speak to us as Jesus and we will hear a powerful message. Christmas is a perfect time to reflect on this message in awesome wonder that God can and does put all His love into mankind despite what mankind can do.

12/8/09 Insights from Study                The mystic process goes from detachment to discernment to abandonment to perfect perception – all being towards a unitive relationship with our Creator. The mind of God is vast; we can be of one mind with Him and still have room left for individuality. It’s often through our individual assignments that God has caused His wishes to be done.

We can’t know everything there is to know of the sin and imperfection that holds us back, but God does, and that’s why we turn all we have over to Him. Body, mind, soul and spirit – God purifies the whole of us though it isn’t necessary for us to know how. When our intellect, emotion, and will are served by God instead of used for lesser things, we have let go of human-control and aligned ourselves with God’s immanence, which is always there.

This is how it is in the reality we’ve forgotten through having to live this life. That’s why we have so much spiritual doubt here – our perception is flawed; we sense this and feel melancholy for the true-perception that is our life with God. Having become disassociated with God we can expect here on Earth only hints at the remembrance of our perfection, and those joys are available only through God’s love and mercy towards us. But with God’s grace we can offer up to Him the very things that are the result of man’s disassociation with God. We are moved to do this through divine insight and we use our own free will to gather God’s grace close.

Our estrangement from perfection shouldn’t be a cause for despair, because we know that we lead truly joyous lives with God in the dimension of reality. Though we can’t understand what that’s like now, when we open up our mystical senses – those attuned to how we really are – we can experience some of that joy even in this imperfect life. This is what mystics do, because in this direction lies the freedom for perfect worship of God the Creator. We always respond to goodness with joy and welcome. Pure worship is simple — we honor God when we desire to return to the state in which He created us.

12/4/09 Reflections           Quietism believes that we merely exist. Everything we truly need is gdiven to us. We have no responsibility other than to God. World affairs must be ignored, and the risk of contamination thereby avoided. Self-annihilation brings perfection, which is enough in its own right. It’s just one person and God – everything else might as well be non-existent.

It’s a radical mysticism, even though “radical” seems contradictory to everything Quietist. In every principle above, there is merit and truth. But as a whole theology, Quietism doesn’t add up. It’s too much like the way we would like life to be – a utopia without the provision that if God wants us to be active for others we could comply. And if we can’t comply to God’s desires, we are certainly no mystics.

I would love to feel justified in a life of total contemplation and isolation; to have absolutely no other responsibility. I would be content to know that in complete passivity I am pleasing God; I could easily enjoy living in blissful abandon. The trouble is, as much as the world can turn without me, I must make myself available and ready to be active when and how God wants me to. That is an inseparable part of abandoning my will to God – the acceptance that His will might be to use my action for a greater good.

So while I agree with the Quietist premise and would like to live a Quietist life, I could never get past the intuition that though God doesn’t need my co-operation, He wants it. It’s in this way we honor Him, for it isn’t enough to abandon ourselves to Him if we will not abandon our abandonment should He ask us for that as well.

One of the first insights of mysticism is that God wants to be asked for His favors. Without this attribute of God’s, intercessory prayer and works on behalf of others would make no sense, as we’re aware that God is capable of anything He desires without our input. We couldn’t even honor God if He didn’t feel the need to be loved by us. So Quietism doesn’t sit well because it takes mysticism further than it should go. In the same way as God wants us to ask for favors He would have given us anyway, He asks us to love Him and honor Him in our care for others, even though He has no needs and is capable of caring for His children Himself. Mysticism is an unequivocal “Yes” to God’s desires; Quietism limits what those desires can entail to what can be done passively. That sounds like “No” to me.